Medical interpreters occupy a contradictory position: present at a patient’s most vulnerable moments, they are expected to remain invisible, rendering one language into another without leaving a trace of themselves in the exchange. In Field Guide to Falling Ill (Yale UP, 2026), Jonathan Gleason takes that role as both literal subject and critical methodology. Across…
Category: Gender and Sexuality
Love Hurts, But Where? A Brief History, from Lovesickness to Limerence
Readers of medieval romance were all too familiar with a common trope of modern romance novels: love is pain. Andreas Capellanus opens his famous twelfth-century treatise on romantic love by calling love “a certain inborn suffering,” a malady most commonly afflicting young noble-born men for whom the sight of (and subsequent meditation upon) his beloved’s…
Cuteness as Critique: Diseased Pariah News and the Visual Politics of HIV/AIDS
Images of sexually transmitted infections in public health campaigns have long drawn on tropes related to pollution, contamination, and a decaying society in order to dissuade the public from engaging in “irresponsible” sexual behavior (Brandt 5). From early twentieth-century government posters, such as the one pictured above, that linked disease to gendered and racialized tropes…
Thresholds of the Body
This spring, when I was recovering from a double mastectomy, I consumed a lot of media. Propped up on a wedge pillow as family and friends filtered through with food and news of the world outside, I binged season after season of television and read through some of this year’s buzzy novels. As the weeks…
Sex for the Dying: Palliative Kink and FX’s Dying for Sex
“The aspects of death and sex are intimately intertwined for both are part of life,” begins a 1968 article in the Journal of Sex Research; “This applies for the normally healthy human being in general, but it has special meaning for the patient with a life threatening disease such as cancer” (Schon 288). Published in…
Book Review: Flood by Christine Kalafus
At the heart of Christine Kalafus’ upcoming memoir Flood (2025) is a powerful image: a rush of water, not a deluge from the skies but a slow rising from below, invisibly soaking through the porous foundations of an old house until, before you know it, you are wading ankle deep in what was the solid…
Infrastructural Freedom Dreaming: On Jina B. Kim’s “Care at The End of The World”
Image Credit: © Jina B. Kim, Care at the End of the World: Dreaming of Infrastructure in Crip-of-Color Writing (Duke University Press, 2025), reproduced under fair use provision (review). Jina B. Kim begins her new book – as the title, Care at The End of The World: Dreaming of Infrastructure in Crip-Of-Color Writing (2025),…
Ghosts and Angels: The Supernatural in Illness Narratives
Image Credit: Angels in America, Millennium Approaches (1993) Poster, sourced from Wikimedia Commons under fair use license. Illness narratives often explore experiences that defy medical explanation. Sociologist Arthur Frank, writing about narrative and illness experience, argues that “telling stories is the attempt, instigated by the body’s disease, to give voice to an experience that medicine…
Book Review: Inspired and Outraged by Alice Rothchild
“[T]he analyst who points us out from our classmates and announced (disapprovingly)/ You women are taking the place of a productive male…You are here because of your Unresolved Penis Envy” (pp 166-7). These are the attitudes which Dr. Alice Rothchild, obstetrician and gynecologist at Beth Israel Hospital, Associate Professor of Obstetrics, Gynecology and Reproductive Biology…
The Rupture of Silence: The Body, Language, and The Power Dynamics in Health with Monica Ong
In “The Vulnerable and the Political,” Estelle Ferrarese talks about the affinity between care and the management of vulnerability. Both become political as they pertain to individual and social bodies. “The distribution of care,” Ferrarese says, “depends on patterns of domination and historical organizations that may stem from the sedimentation of gendered roles…” (237). Social…