Why We Tell Stories

Nitya Rajeshuni // “Long before I wrote stories, I listened for stories. Listening for them is something more acute than listening to them. I suppose it’s an early form of participation in what goes on. Listening children know stories are there. When their elders sit and begin, children are just waiting and hoping for one…

Trump, Madness, Tricolon Crescendos

Pasquale S. Toscano // Madness is therefore defined to be a vehement dotage, or raving without a fever, far more violent than melancholy, full of anger and clamour, horrible looks, actions, gestures, troubling the patients with far greater vehemency both of body and mind, without all fear and sorrow, with such impetuous force and boldness…

Attentional Avoidance: America’s “War” on COVID-19 and Narco-Terrorism

Salvador Herrera // In a White House press briefing on Wednesday, April 1st, 2020, the Trump administration and the Coronavirus Task Force announced their “enhanced counter-narcotics operations” under U.S. Southern Command (USSOUTHCOM).[1] Commander-in-Chief Donald Trump explained that these measures would include a doubling of USSOUTHCOM’s capabilities to surveil, disrupt, and seize drugs shipped overseas from…

Black Mirror and the Therapies of Distraction

Bojan Srbinovski // “San Junipero,” the fourth episode of the third season of the techno-dystopian television series Black Mirror, opens with a series of distractions. It is the year 1987, and Belinda Carlisle’s “Heaven is a Place on Earth” is playing on the radio. Yorkie, one of the episode’s protagonists, walks out onto the street…

Laughter Part 2: Is It Safe To Laugh Yet?

James Belarde // “It seems to me that you can know a man by his laughter, and if from the first encounter you like the laughter of some completely unknown person, you may boldly say that he is a good man.” -Fyodor Dostoevsky, in Notes from A Dead House “A woolly mammoth and a saber-tooth…

The Epigenetics of Trauma

Diana Rose Newby // The growth of the memory culture may, indeed, be a symptom of a need for inclusion in a collective membrane forged by a shared inheritance of multiple traumatic histories and the individual and social responsibility we feel toward a persistent and traumatic past … (Hirsch 111) What does it mean to…

The Apperception of Pain

Gabi Schaffzin // I’ve been staring at faces lately. Of course, as a grad student in the throes of dissertation writing, that must mean these are not live faces—no one has time for that anymore. No, these are drawn and photographed faces. These faces were all illustrated or captured in an effort to create a…