The Art that Hurts the Healer: Hippocratic Medicine and the Cost of Care

What does it cost to care? Contemporary debates about medicine and the health system often return to this question through the language of burnout, emotional labor, and clinical detachment. Yet the problem is far from modern. At the beginning of the Hippocratic treatise De flatibus, a speech intended to be delivered before an audience and…

The Emotional Labour of Medical History

Recently, a professor questioned my use of the word “madness” when describing the mental states of patients in asylums in nineteenth-century Britain. The comment surprised me, as many renowned historians and recent publications use madness to describe mental health in nineteenth-century contexts.[1] Despite my confidence in my word choice, I panicked, worried that I had…

Love Hurts, But Where? A Brief History, from Lovesickness to Limerence 

Readers of medieval romance were all too familiar with a common trope of modern romance novels: love is pain. Andreas Capellanus opens his famous twelfth-century treatise on romantic love by calling love “a certain inborn suffering,” a malady most commonly afflicting young noble-born men for whom the sight of (and subsequent meditation upon) his beloved’s…

“She was evidently insane”: Gender and Madness in Victorian Britain

How did Victorians understand and diagnose mental illness? If a person on trial in a nineteenth-century British courtroom was thought to be suffering from “madness,” the court did not necessarily ask a physician to provide an expert opinion or to diagnose the individual. As Joel Peter Eigen explains, doctors were not respected as expert witnesses…